Articles from Hassan Zaoual Published on Cairn International. Journal articles. couverture de [NUMERO_TITRE_ABREGE] · Development, Organizations, and. View the profiles of people named Hassan Zaoual. Join Facebook to connect with Hassan Zaoual and others you may know. Facebook gives people the power . Regular visitors to the Fez Festival of World Sacred Music will be saddened to hear of the death of Hassan Zaoual. Hassan had been a guest at.
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Opinions diverge on these points. The “informal” sphere can therefore appear as the carrier of hope G. Both the economic sector and the entrepreneurial spirit are fundamentally embedded, according to the terminology of Karl Polanyi, reassessed by Serge Latouche and Hassan Zaoual, in the ethico-religious values, social behaviour and customs, in short, in the local culture. Learn more about Amazon Prime.
It can even lead to a spirit of initiative and responsibility, train conscious and enterprising people, and constitute a catalyst of cultural revolution in the behaviour and mentalities facilitating the self-transformation of society Panhuys. The hybridization not only allows for the survival and occasional progress of millions of Africans, but also corrupts the “formal” character of official life, of “the great society” S.
Behaviours and practices, which generally correspond to the hassxn sector”, are equally present in the so-called formal sector: La socio-economie des territoires: Withoutabox Submit to Film Festivals.
Hasasn enterprises often rest like a strange body, a western packet dropped in another “symbolic site”. Belief in Taylorism’s “one best way” has encouraged mimicry.
This reference to the poor as actors underpins a number of analyses and, in particular, characterizes the interesting observations offered by Luis Razeto on the popular economy of Chile. A second confusion to be avoided is the introduction of the term “informal” sector as opposed to the supposedly formal sector of African economies.
Instead, these popular enterprises are organized by the subject who bring the hawsan factor, a boss who hires workers from the local community or a family or neo-lineage. In Japan, on the contrary, managers, some educated in the West, have openly reconciled foreign influences and the Japanese principles of verticality hierarchyof affective dependence, of fused membership inherited from their ancestors E.
To the contrary, in African cultures, there is hardly any distinction drawn between the organisation of production on one hand, and social, lineage, religions and family-based organisations, on the other.
Indeed, social cohesion and solidarity seem to be the key factor in the stability and the economic efficiency of this type of business enterprise, the poor being the majority of participants. Provide feedback about this page.
Business managers in Africa have, conversely, seldom explored a reconciliation of local cultural specificities with models imported from abroad id. It is the contribution of the voiceless to the search of another social formation society. It is claimed that through their underdevelopment, western domination has imposed on African countries hasssan need to radically change and get rid of Africa’s tradition.
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Only the techniques, the financial and legal apparatus valued by Western models of management have been recognized and tought. Please try your request again later. Certainly, one should not, however, advance a single alternative, but instead should consider a plurality of alternatives.
Zaoual from which they gain sense and dynamism.
Alexa Actionable Analytics for the Web. The “poor” are actors This reference to the poor as actors underpins a number of analyses and, in particular, characterizes the interesting observations offered by Luis Razeto on the popular economy of Chile.
Economic activity is “rational” for neoclassical economists. Hssan fast, free shipping with Amazon Prime. The end product is a hybrid economy whose contemporary logic is an articulation of the capitalise mode with the non-capitalist, a blend of modernity with traditional hasean of operations H.
The popular economy is considered by some as the base of a new culture. Effectively, one observes the formalisation of the formal. This sector rooted in a social fabric which itself is influenced by popular culture, constitutes an epistemological challenge to economic science and business management.
Such package is then rejected either by inertia and non-participation, either by perversion of its meaning H. Amazon Advertising Find, attract, and engage customers. The zaouak business sector, extroverted by neo-colonial hassa logic, is too “rational” and “cold”. There’s a problem loading this menu right now. Does this informality constitute an alternative to the formal sector economy, and thus, a viable model worthy of promotion? The “poor” are actors.
Entrepreneurship and “Informal Sector”.: Popularity Popularity Featured Price: In an enterprise organized according to factor “C”, it is necessary not only to develop factor “C” by generating income, but it is also essential to widen and intensify social relations. The informal institutions are capable of functioning and, therefore, offer some hope M. Popular economy, some observers claim, develops zaouzl culture of autonomy and independent labor. Africa, however, approaches neither money nor profit, nor market nor management in a strict mechanical fashion, which would be operating according to objective calculation and obeying the alleged universal rationality of homo-economicus.
In Africa, however, such a conceptual association can be readily misleading. In zwoual African mentality, the economic sector is not divorced from the affairs of daily life, in particular social bonds.
Low to High Price: The economy of the poor is, for its defenders, a useful corrective of Western economy said formal since it meets the needs which this economy has not been able to fill.
The term “sector” implies the presence of a specific entity, stable and homogenous, that is not found as such in reality.
On the one hand, the socio-cultural inherited from tradition yet transformed by contemporary pressures and, on the other, economic, financial and technical influences brought about by the penetration of market forces. It is inescapable if one wants to understand and assist the economy as a whole and business enterprises in particular.
Likewise, entrepreneurship cannot escape its cultural context.
One author calls this the “immoral culture of the nouveaux riches” where “inequality, oppression, clan interests and the perversion of African cultural values” run rampant E. Only 3 left in stock – order soon.