Drg-Drsya-Viveka: An Inquiry Into the Nature of the Seer and the Seen [Shankara , Swami Nikhilananda] on *FREE* shipping on qualifying offers. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of. Swami Sarvapriyananda lucidly unfolds the fundamentals of Advaita Vedanta as presented in Drg Drsya Viveka, in this series of 12 talks.
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The form is perceived and the eye is its perceiver. But really it has the nature of Brahman.
There is a scanned version of a edition of the book at http: A total of six techniques are given. The summary of all the various dk is this:. The eye is perceived and the mind is its perceiver.
The projecting power creates everything from the subtle body to the gross universe. Science, Religion and Philosophy What is Religion?
It presents the philosophy and also presents some meditation exercises to internalize and realize the philosophy. Author of this classic was Vidya tanya as per my knowledge. Every entity has five characteristics — existence, cognizability, attractiveness, form and name.
The forms objects of vision appear as various on account of distinctions like blue, yellow, gross, subtle, short, long, etc. The next three are on the outside as three steps to understand the true nature of the world. Mind goes through states like desire, determination, doubt, belief, non-belief, constancy, modesty, understanding, fear, sleep, dreaming, waking, etc.
Maya is defined as to have two powers — projecting and drysa. The veiling power conceals the distinction between the perceiver and the perceived objects, which are cognized within ourselves, as well as the distinction between Brahman and the phenomenal universe which is srk outside.
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The Self is not perceived by any other. Download article as PDF.
Drg Drsya Viveka
These can be perceived by the Consciousness. Drg-Drsya-Viveka Posted on August 13, by gokulmuthu. Dear Sir, You are right. The mind is perceived and the Self is its perceiver. This Consciousness does neither rise nor set. Having become indifferent to name and form, and being devoted to Satchidananda, one should always practise concentration either within the heart or outside.
Next the real nature of the Jagat is discussed.
These are based on the translation by Swami Nikhilananda. Your email address will vivela be published. Maya and Brahman are introduced. Limitation is illusory, but that which appears to be limited is real. Thus the real nature of the Jiva as Pure Consciousness Atman is proved. The first three belong to Brahman.
Drg Drsya Viveka – Discrimination between Seer and Seen – Vidyaranya | Vedanta Hub
The next two belong to the world. July 9, at July 29, at 4: The manifestating of all names and forms in the entity which is Existence-Consciousness-Bliss and which is the rrk as Brahman, like, the foams etc.
Leave a Reply Cancel reply Your email address will not be published. The Jivahood of the Self is due to the superimposition of the illusory attributes. The mind is able to cognize these differences. After presenting all the techniques, the text gives vigeka final clarifications.
The first three are on the inside as three steps to understand the true nature of the Jiva. This logic applies to ear, skin, etc also. Notify me of new posts by email. All content on this website is under Creative Commons Attribution 4.
It is one of the most clear and straight forward logical framework to present Advaita Vedanta I have come across so far.